A Roman province
Open the map in AD 66 and zoom in on Judea, between the Mediterranean and the Jordan valley. Turn on the Cities layer and find Jerusalem. Which empires had ruled this land before Rome?
Open this view on the mapRoman Empire · 66-135 AD
Two great revolts against Roman rule ended with the destruction of the Temple in Jerusalem in AD 70 and the defeat of Bar Kokhba in 135. Students explore the causes, what changed for the Jewish people, and how the events are remembered.
Live lesson · new in Classroom
Put the board on the projector. Students join with a six-digit code, no account needed, and tap the map: where was the frontier, where did the grain come from. Their pins drop in together when you reveal, and the closest student takes the round.
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Read aloud
Two great revolts against Roman rule ended with the destruction of the Temple in Jerusalem in AD 70 and the defeat of Bar Kokhba in 135. Students explore the causes, what changed for the Jewish people, and how the events are remembered.
By the end of the lesson, students can
Project the map, or let students follow on their own devices. Each step opens the map at the right year and place.
Open the map in AD 66 and zoom in on Judea, between the Mediterranean and the Jordan valley. Turn on the Cities layer and find Jerusalem. Which empires had ruled this land before Rome?
Open this view on the mapTurn on Historical Events and find the markers for the siege of Jerusalem and the destruction of the Second Temple (AD 70), and for Masada. Why do you think the last rebels held out in the desert?
Open this view on the mapPan to Rome and zoom in on the Forum. The Arch of Titus there shows Roman soldiers carrying the Temple's great lampstand, the menorah, in a victory parade. Why would Rome celebrate this so publicly?
Open this view on the mapPick two or three. They run from what happened to why it mattered.
No ruler in Rule History fought these wars. Play one round as Marcus Aurelius, an emperor of the following generation. Discuss: the game asks you to rule. Whose point of view does it leave out, and how might a Judean of AD 70 answer the same questions?
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